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'Cunt' has been succinctly defined as "the bottom half of a woman or a very despicable person" (Pentti Olli, 1999).According to Francis Grose's scurrilous definition, it is "a nasty name for a nasty thing" (1796).To us it means, on the one hand, 'sacred', 'consecrated', and on the other 'uncanny', 'dangerous', 'forbidden', 'unclean'" (1912).Taboos relating to language are most readily associated with the transgressive lexicon of swearing.Social taboos originally related to religion and ritual, and Philip Thody contrasts our contemporary bodily taboos with the ritual taboos of tribal cultures: "In our society, that of the industrialised West, the word 'taboo' has lost almost all its magical and religious associations" (1997).
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Censorship of both the word 'cunt' and the organ to which it refers is symptomatic of a general fear of - and disgust for - the vagina itself.
The most literal manifestation of this fear is the myth of the 'vagina dentata', symbolising the male fear that the vagina is a tool of castration (the femme castratrice, a more specific manifestation of the Film Noir femme fatale).
What 'cunt' has in common with most other contemporary swear words is its connection to bodily functions.
Genital, scatological, and sexual terms (such as, respectively, 'cunt', 'shit', and 'fuck') are our most powerful taboos, though this was not always the case.The c-word's second most significant influence is the Latin term 'cuneus', meaning 'wedge'.